It’s too soon to say whether the Egyptian coup that overthrew the elected government of Islamist Mohamed Morsi—and the ensuing crackdown that has now killed more than a thousand people—has squashed any chance for democratic reform in Egypt. I think it’s safe to say that its short-term prognosis is grim.
What seems clear, however, is that the Egyptian military crackdown has ended talk of George W. Bush’s “freedom agenda.” At the very least, it has revealed that many of its supporters weren’t that serious about it to begin with.
This past Saturday, Rick Santorum and Ted Cruz, two of the many candidates whose names are being bandied about for the 2016 presidential race, made a pilgrimage to Iowa to speak at the Family Leadership Summit. There, as part of a nine-hour marathon of speeches to an audience of 1,500 evangelical Christians, Cruz and Santorum joined a host of conservative politicians and public figures—including Donald Trump, that standard-bearer of wingnuttery—in lambasting Obamacare, the Internal Revenue Service, and the GOP establishment. Pastor Rafael Cruz, father of Senator Cruz, spoke vividly and at length about liberals’ attempts to turn the country into a socialist paradise. “Socialism requires that government becomes your god,” he said. “That’s why they have to destroy the concept of God. They have to destroy all loyalties except loyalty to government. That’s what’s behind homosexual marriage.”
Later this week, Troy University, located 50 miles south of Montgomery, Alabama, will open its first-ever faith-based dormitory. The brand-new building—which cost $11.8 million—will house nearly 400 students, and is already at the center of a debate about whether faith-based dorms represent a violation of the separation of church and state at a public university.
To live in the dorm, students must maintain “an active spiritual lifestyle and maintain an active engagement in a campus faith based organization.” Maintaining a GPA of at least 2.5, refraining from drug and alcohol use, and participating in community service projects are also requirements for living in the cushy new quarters. The building will also include a Catholic ministry—which is being leased to the nearby Catholic archdiocese of Mobile by the university—a chapel, and an office for a local priest. Three Catholic and three Baptist residential assistants will live in the dormitory with the students.
Earlier this week, two Democratic representatives felt the sting of the old adage, “no good deed goes unpunished.” Earlier this summer, Colorado representative Jared Polis and New Jersey representative Robert Andrews tried to push through an amendment to the National Defense Authorization Act—a large defense budget bill—that would allow the Department of Defense to add nonreligious chaplains to the ranks of the military. Not only did the amendment fail, its opponents were so incensed that they introduced their own amendment, requiring any chaplain appointed to the military to be sponsored by an “endorsing agency,” all of which are religious. The new measure passed resoundingly, 253 to 173.
Last week's Supreme Court rulings striking down the Defense of Marriage Act and denying standing to California's Proposition 8 supporters have brought out the usual clown show of conservative religious leaders proclaiming the end of days. It's the standard stuff from the activist right: Here comes pedophilia, incest, polygamy, and bestiality. Christian florists will be dragged to jail for refusing to cater a same-sex wedding. School children will now be forced to simulate lesbian sex with their Barbies. Stirred to action by the decision, the Christian right has vowed to resist the spread of same-sex marriage nationwide, using civil disobedience if necessary. There's even talk of reviving the Federal Marriage Amendment, which would amend the U.S. Constitution to define marriage as being between a man and a woman.
As Sen. Rand Paul delivered his keynote speech on immigration reform at yesterday's gathering of the Latino Partnership for Conservative Principles, anxieties about the GOP’s identity crisis rippled through the room. The likely 2016 presidential hopeful spoke briefly in Spanish before discussing his Christian faith and opposition to abortion. He assured his audience he got them: “Man’s humanity to man is how we will be judged,” he said.
If you've watched the endless interviews with survivors of natural disasters, you may have noticed that the news media representatives, faced with someone who may be too shocked or nervous before the cameras to offer sufficiently compelling testimony, often do some gentle prompting. "When you saw your home destroyed, were you just devastated?" "You've never seen anything like this before, have you?" "Your whole life changed in that moment, didn't it?" Not everyone who survived a disaster is YouTube clip-ready, so some need to be coached. There was one such interview after the tornado ran through Moore, Oklahoma that got some attention. Interviewing a woman as they stood before the tangled pile of debris that used to be her home and discussed her family's narrow escape, CNN's Wolf Blitzer said, "You guys did a great job. I guess you got to thank the Lord. Right?" When she hesitated, Blitzer pressed on. "Do you thank the Lord for that split-second decision?" She paused for a moment before responding, "I'm actually an atheist." Awkward laughs ensued.
Blitzer's assumption was understandable; most Americans profess a faith in God, and there is an awful lot of Lord-thanking after a natural disaster. Atheists find this puzzling, to say the least; if God deserves your thanks and praise for being so merciful as to allow you to live through the tornado, maybe He could have been kind enough not to destroy your home and kill 24 of your neighbors in the first place. But at times of crisis, everyone looks for comfort where they can find it.
One summer when I was in college, I worked for a tiny lobbying firm, most of whose clients were disease-related. If the firm wasn't able to get you increased funding for research into your disease, at the very least it could get a friendly member of Congress to introduce a proclamation about it. Framed on the office walls were documents declaring the first week in June to be Copious Earwax Awareness Week or November to be Toenail Fungus Month.
The government declares lots of national days of this and weeks of that, most of which go unnoticed. Today, however, is the National Day of Prayer, in which, that pesky establishment clause notwithstanding, the federal government encourages you to get down on your knees and implore your deity to deliver whatever you happen to lack, or to be merciful toward those he might otherwise smite. Don't confuse it with the National Prayer Breakfast; that's an entirely separate national prayer event. Here's Barack Obama's proclamation of the day, though beyond that I don't think the government is actually doing much to honor it. That slack is picked up by the quasi-official National Day of Prayer Task Force, a decidedly evangelical Christian group chaired by Shirley Dobson, wife of James Dobson. This year's honorary chair is California megachurch pastor Greg Laurie, whose participation led to protests from gay rights groups unhappy with Laurie's particular view of sin and sexuality. Laurie will be leading prayer events on Capitol Hill and the Pentagon today. The theme of this year's events is "Pray for America," the message being that everything is pretty much going to hell (so to speak) in our country, and the only thing that can get us back on the right track is Jesus.
The mysterious Mr. Kerry has come to the Middle East and gone. The secretary of State promises to return soon, but does not tell us exactly when. In Jerusalem and Ramallah, he says, he listened to leaders' suggestions for restarting peace talks. He does not say what those suggestions were. Curiously polite things happen while he in in the neighborhood. Turkish Prime Minister Recep Tayyip Erdoğan, for instance, postponed his previously announced trip to Gaza, lest he cause Israel grief. Kerry does not explain how he inspires such thoughtfulness.
So after a brief moment in the spotlight, it appears that Ben Carson will not be this week's Savior of the Republican Party after all. But his quick rise and fall raise an interesting question: Why are some people incredibly smart when it comes to some topics, and incredibly stupid when it comes to others?
If you’ve felt encouraged by recent trends in favor of gay rights—including the new Washington Post poll showing 58 percent of Americans support marriage equality—swing over to SCOTUSblog and read some of the nearly 60 “friend of the Court” briefs opposing gay marriage.
On Tuesday and Wednesday of next week, the Supreme Court will hear arguments in two cases—the first on California’s Prop 8, the second on the Defense of Marriage Act—that could determine whether the federal government can define marriage as between a man and a woman, and whether state bans on same-sex marriage are unconstitutional. The parties are represented by some of the lions of the Supreme Court bar, including two former Solicitor Generals—Paul Clement and Ted Olson—on either side of the issue (though arguing on separate days and on separate cases). Their briefs are strong.
But the Court allows others to file briefs as amici curiae, or “friends of the Court.” These amicus briefs are usually a mixed bag, and on cases like this especially so. Controversial cases about social issues bring out the crazies, and crazies can hire lawyers to write a brief. Sometimes the crazies are the lawyers.
We are living in a golden age of information. Any newshound or junkie will tell you so. More and more, the layers of position and personage that constitute establishment influence are being peeled back to their tendons, revealing the innermost workings of power. The wry cynicism of Twitter has become the lingua franca of information brokers. Public statements are easily picked apart and the official stagecraft of a flag-pinned lapel, a rolled-up shirtsleeve, an of-the-people photo op are all viewed as perfunctory gestures, rote and largely meaningless.
Because of its sins, the Roman Catholic Church is broken. The capital C in church is important; it signifies the institution, not the faithful. A wise Jesuit, the late Cardinal Avery Dulles, once wrote that the church can be viewed in different ways: as a herald, as a mystical communion, as an institution. It is the institution I am talking about.