AP Images/Jacksonville Journal-Courier/Robert Leistra
Tim Tebow won’t be praying on the football field this fall after being repeatedly cut from NFL teams, but it’s proving more difficult to take religion out of high school games. Despite a string of Supreme Court precedent prohibiting prayer at any school-related activity, every football season, a handful of schools come under fire for permitting students to offer prayers over the loudspeaker before the kick-off or allowing coaches to pray with their teams.
What does it mean to have a good death? Few people long to spend their last hours with their bodies stuck full of tubes, listening to the hum of high-tech equipment under fluorescent lights. Yet every year, hundreds of thousands of Americans die in hospitals, where doctors’ aim is to cure at all costs, using expensive and often invasive treatments to prolong their patients’ lives by days, weeks, or months.
Earlier this summer, Elliott Klug had a plumbing problem on his hands. There was a leak in the drainage line between his marijuana dispensary, Pink House Blooms in Denver, Colorado, and the street. It was a relatively simple fix, but when it came time to pay the plumber, things got more complicated. Because of federal regulations that restrict marijuana business owners’ access to financial services like banking, Klug had no choice but to hand the plumber an envelope with $25,000 in cash. When the plumber tried to deposit the payment, the cash was held in limbo until the bank could count all of the money and verify that it wasn’t laundered—standard operating procedure for such a large cash deposit. Klug says it’s just another daily hassle for marijuana dispensaries, which occupy a strange legal gray area. Under Colorado law, Pink House Blooms is just one more small business, but in the eyes of the federal government, Klug is illegally trafficking one of the most dangerous drugs around.
In the two years leading up to his death this past February, the legal and political philosopher Ronald Dworkin was completing a slim volume with a weighty title. Religion without God, which began as a series of lectures in 2011, set a lofty goal: to propose a “religious attitude” in the absence of belief. Dworkin’s objective was not just theological. The book, he hoped, would help lower the temperature in the past decade’s battle between a group of scientists and philosophers dubbed the New Atheists and an array of critics who have accused them of everything from Islamophobia to fundamentalism to heresy.