http://www.tnr.com/docprint.mhtml?i=20041213&s=beinart121304
http://www.tnr.com/doc.mhtml?i=20041227&s=boydblades122704
Kerry was a flawed candidate, but he was not the fundamental problem. The fundamental problem was the party’s liberal base, which would have refused to nominate anyone who proposed redefining the Democratic Party in the way the ADA did in 1947.
What was that ADA proposal?
Announcing the formation of Americans for Democratic Action (ADA), the statement declared, “[B]ecause the interests of the United States are the interests of free men everywhere,” America should support “democratic and freedom-loving peoples the world over.” That meant unceasing opposition to communism, an ideology “hostile to the principles of freedom and democracy on which the Republic has grown great.”
The challenge for Democrats today is not to find a different kind of presidential candidate. It is to transform the party at its grassroots so that a different kind of presidential candidate can emerge. That means abandoning the unity-at-all-costs ethos that governed American liberalism in 2004. And it requires a sustained battle to wrest the Democratic Party from the heirs of Henry Wallace. In the party today, two such heirs loom largest: Michael Moore and MoveOn….
The softs, by contrast, were not necessarily communists themselves. But they refused to make anti-communism their guiding principle. For them, the threat to liberal values came entirely from the right–from militarists, from red-baiters, and from the forces of economic reaction. To attack the communists, reliable allies in the fight for civil rights and economic justice, was a distraction from the struggle for progress.
Moore is the most prominent soft in the United States today. Most Democrats agree with him about the Iraq war, about Ashcroft, and about Bush. What they do not recognize, or do not acknowledge, is that Moore does not oppose Bush’s policies because he thinks they fail to effectively address the terrorist threat; he does not believe there is a terrorist threat….he says it plainly: “There is no terrorist threat.”…
Moore views totalitarian Islam the way Wallace viewed communism: As a phantom, a ruse employed by the only enemies that matter, those on the right….When Moore opposes the war against the Taliban, he casts doubt upon the sincerity of liberals who say they opposed the Iraq war because they wanted to win in Afghanistan first. When Moore says terrorism should be no greater a national concern than car accidents or pneumonia, he makes it harder for liberals to claim that their belief in civil liberties does not imply a diminished vigilance against Al Qaeda….
If Moore is America’s leading individual soft, liberalism’s premier soft organization is MoveOn. MoveOn was formed to oppose Clinton’s impeachment, but, after September 11, it turned to opposing the war in Afghanistan. A MoveOn-sponsored petition warned, “If we retaliate by bombing Kabul and kill people oppressed by the Taliban, we become like the terrorists we oppose.”…
Like the softs of the early cold war, MoveOn sees threats to liberalism only on the right. And thus, it makes common cause with the most deeply illiberal elements on the international left. In its campaign against the Iraq war, MoveOn urged its supporters to participate in protests co-sponsored by International answer, a front for the World Workers Party, which has defended Saddam, Slobodan Milosevic, and Kim Jong Il. When George Packer, in The New York Times Magazine, asked Pariser about sharing the stage with apologists for dictators, he replied, “I’m personally against defending Slobodan Milosevic and calling North Korea a socialist heaven, but it’s just not relevant right now.”
Pariser’s words could serve as the slogan for today’s softs, who do not see the fight against dictatorship and jihad as relevant to their brand of liberalism….
Today, the war on terrorism is partially obscured by the war in Iraq, which has made liberals cynical about the purposes of U.S. power. But, even if Iraq is Vietnam, it no more obviates the war on terrorism than Vietnam obviated the battle against communism. Global jihad will be with us long after American troops stop dying in Falluja and Mosul. And thus, liberalism will rise or fall on whether it can become, again, what Schlesinger called “a fighting faith.”
Of all the things contemporary liberals can learn from their forbearers half a century ago, perhaps the most important is that national security can be a calling. If the struggles for gay marriage and universal health care lay rightful claim to liberal idealism, so does the struggle to protect the United States by spreading freedom in the Muslim world.
