Strikes at fast food establishments are set to sweep the nation today as part of an organizing effort that has been under way for more than a year. We should all know by now what the main concern of striking workers is. They get paid very little and that makes for a really poor existence. Although we have gotten some specific stories here and there, few have actually undertaken to systematically describe what it is like to live this kind of life. A new book just out by Jennifer Silva called Coming up Short takes on exactly this task.
Last week, I had a co-authored piece in The Atlantic about using a universal basic income to cut the official poverty rate in half. The short of it is–as I pointed out last month here at Policy Shop–providing an annual $2920 cash grant to every American would cut official poverty in half overnight. Although completely viable as a real-life policy that you could implement successfully, such a plan is generally dismissed as out of the question in our current political state.
Super-misogynist Gavin McInnes of Vice fame unleashed an odd hyper-masculinist performance on HuffPo Live last week, complaining, among other things, about working women. McInnes apparently thinks feminism is to blame for women becoming unhappy corporate strivers, instead of domesticated homekeepers. In making these remarks, McInnes refers to women striving to be CEOs, which suggests that when he talks about working women, he has in mind upper-class, highly-educated women trying to move up the economic power ranks.
Libertarianism as it exists in the United States is basically a mid-20th century American philosophy, at least in origin. Owing perhaps to a combination of bad introductory classes and an urge for a longer historical pedigree, libertarians often like to pretend that great canonical thinkers prior to that time were also libertarians. But as that is an obvious anachronism, it turns out to be untrue. There are some lesser knowns here and there along the trail who might come close, but basically none of the big old philosophical names can rightly be associated with this mid-20th century libertarianism.